In late November, a friend and I went on an expedition to learn some foraging and other outdoor skills. She asked me how well I could identify trees. I said that was easy; I could tell a maple from an oak and...
Then I realized how I could tell the two trees apart was by their leaves--but at this point in the season, the trees didn't have any leaves. That's when she began to teach me winter tree identification.
The first thing she taught me was 'MAD Cap Horse'--this is a mnemonic to help remember which trees and shrubs have opposite leaves and branches: Maple, Ash, Dogwood, Caprifoliaceae, and Horse chestnuts. (Caprifoliaceae is a group of plants that include honeysuckle and elderberries.)
After that we began looking at buds which are pretty interesting unto themselves. Beech buds are long and pointed, maple buds often look like little three fingered mitts, oaks have clusters that are really complex looking, dogwood have buds that look like tiny sculptures of onions, and magnolia have soft, fuzzy buds.
I am just beginning learning this process, but I think it will prove useful in many ways--including how to identify tree that have an edible inner bark. (See my last post on Foraging.) But I also think this is part of recovering our basic ecological literacy.
A useful resource for learning winter skills (at least in Central and Eastern US and Canada) is the Winter Finders Set from Nature Study Guild Publishers. This includes a Winter Tree Finder, a Winter Weed Finder, and a Track Finder--all of which have a useful format to help you identify what you are looking at. (Each of these little booklets can be purchased separately.)
Quote of the Day: "Have you explored the miracle of buds? Observing eyes quickly find them, large and small, on bushes and trees in a variety of sizes, shapes, and colors. To identify buds it is important to notice their arrangement on the twig. ...
"A few inches from the tip of your twig you an discover several lines or rings close together. These growth rings were left when the bud scales of last year's terminal bud fell off. They show last year's growth or how much the twig grew in one year. Now look for the next ring further down. That marked the end of the twig two years ago. Starting at the tip of the twig, count the growth rings to get the age of the twig." - Marjorie Smith
Tuesday, January 18, 2011
Tuesday, January 11, 2011
Survival Resources 4: Foraging
The way most people know to get food is by shopping. A step more basic, and one that certainly will help with survival, is to grow food yourself. But, even more basic than that, and more useful in a crisis, is the ability to find edible plants in the wild--or even on your own lawn.
Ironically, it turns out that many of the weeds we dig out of our gardens are not only edible, but very nutritious. Dandelions, lamb's quarters, and purslane, for example, have a higher nutrition content than many of the garden vegetables.
If food becomes scarce, knowing how to forage could be lifesaving. Other useful plants to know include burdock root, groundnuts (apparently groundnuts kept the Pilgrims alive through their first winter in North America--although I've also heard that this wasn't through foraging; they may have stolen a supply the natives had harvested), watercress, chickweed, and curled/curly dock. Cattails and bulrushes, found in swamps, have edible parts. Most seaweed (for those who live near the ocean) is also edible. A lot of unusual things are also edible--the shoots of Japanese knotweed, the leaves of linden trees, and even parts of Stinging Nettle (but be careful while harvesting!).
Some useful books on foraging (at least if you live in North America):
Roger Tory Peterson and Lee Peterson, Field Guide to Edible Wild Plants: Eastern and Central North America
Gregory Tilford, Edible and Medicinal Plants of the West
Thomas Elias and Peter Dykeman, Edible Wild Plants: A North American Field Guide
Steve Brill with Evelyn Dean, Identifying and Harvesting Edible and Medicinal Plants in Wild (and Not So Wild) Places
Sam Thayer, A Forager's Harvest: A Guide to Identifying, Harvesting and Preparing Edible Wild Plants
and, of course, the Euell Gibbons books, starting with Stalking the Wild Asparagus
Your local library may have many of these books. I also want to single out two very local Boston area/New England books that I have found useful: Russ Cohen, Wild Plants I Have Known... and Eaten, and David Craft, Urban Foraging.
Matthew Stein, When Technology Fails (see my post, SR2: When Technology Fails, 12/13/10), has a couple of nice little sections on foraging. (It was also my source for many of the books listed above.) And Toby Hemenway, Gaia's Garden (featured in my post on Gardens, 11/19/09), has a bit of information on edible weeds.
But now it's winter, here in New England. This is a challenge--what can you forage now? A friend of mine called Russ Cohen with this question and his basic answer was, not much. His big recommendation was cattails--the sprouts near the base of the stalk are available all year round and the roots pack quite a bit of starch in them during the winter. Matthew Stein advises pine needles (which have a lot of vitamin C) and the inner bark of trees--especially aspens, birch, willows, slippery elm, tamarack, maples, spruces, pines, and hemlocks.
Okay, so here's a question. It's the middle of a snowy New England winter, and you want to find a maple to check out the inner bark. How do you know which tree is a maple?
That's what I'll look at in my next post.
Quote of the Day: "Foraging will greatly sharpen your observational skills as you begin to take note of factors that influence when and where the wild edibles can be found. You will learn to keep closer track of the seasons of the year, weather forecasts and patterns, and plants that share similar habitats. After a while, you may develop a sort of 'sixth sense' for foraging. One day, while walking a trail, you will pick up clues that an edible plant you are looking for is likely to be nearby. You'll go around a bend in the trail and, sure enough, there it is." - Russ Cohen
Ironically, it turns out that many of the weeds we dig out of our gardens are not only edible, but very nutritious. Dandelions, lamb's quarters, and purslane, for example, have a higher nutrition content than many of the garden vegetables.
If food becomes scarce, knowing how to forage could be lifesaving. Other useful plants to know include burdock root, groundnuts (apparently groundnuts kept the Pilgrims alive through their first winter in North America--although I've also heard that this wasn't through foraging; they may have stolen a supply the natives had harvested), watercress, chickweed, and curled/curly dock. Cattails and bulrushes, found in swamps, have edible parts. Most seaweed (for those who live near the ocean) is also edible. A lot of unusual things are also edible--the shoots of Japanese knotweed, the leaves of linden trees, and even parts of Stinging Nettle (but be careful while harvesting!).
Some useful books on foraging (at least if you live in North America):
Roger Tory Peterson and Lee Peterson, Field Guide to Edible Wild Plants: Eastern and Central North America
Gregory Tilford, Edible and Medicinal Plants of the West
Thomas Elias and Peter Dykeman, Edible Wild Plants: A North American Field Guide
Steve Brill with Evelyn Dean, Identifying and Harvesting Edible and Medicinal Plants in Wild (and Not So Wild) Places
Sam Thayer, A Forager's Harvest: A Guide to Identifying, Harvesting and Preparing Edible Wild Plants
and, of course, the Euell Gibbons books, starting with Stalking the Wild Asparagus
Your local library may have many of these books. I also want to single out two very local Boston area/New England books that I have found useful: Russ Cohen, Wild Plants I Have Known... and Eaten, and David Craft, Urban Foraging.
Matthew Stein, When Technology Fails (see my post, SR2: When Technology Fails, 12/13/10), has a couple of nice little sections on foraging. (It was also my source for many of the books listed above.) And Toby Hemenway, Gaia's Garden (featured in my post on Gardens, 11/19/09), has a bit of information on edible weeds.
But now it's winter, here in New England. This is a challenge--what can you forage now? A friend of mine called Russ Cohen with this question and his basic answer was, not much. His big recommendation was cattails--the sprouts near the base of the stalk are available all year round and the roots pack quite a bit of starch in them during the winter. Matthew Stein advises pine needles (which have a lot of vitamin C) and the inner bark of trees--especially aspens, birch, willows, slippery elm, tamarack, maples, spruces, pines, and hemlocks.
Okay, so here's a question. It's the middle of a snowy New England winter, and you want to find a maple to check out the inner bark. How do you know which tree is a maple?
That's what I'll look at in my next post.
Quote of the Day: "Foraging will greatly sharpen your observational skills as you begin to take note of factors that influence when and where the wild edibles can be found. You will learn to keep closer track of the seasons of the year, weather forecasts and patterns, and plants that share similar habitats. After a while, you may develop a sort of 'sixth sense' for foraging. One day, while walking a trail, you will pick up clues that an edible plant you are looking for is likely to be nearby. You'll go around a bend in the trail and, sure enough, there it is." - Russ Cohen
Thursday, January 6, 2011
Survival Resources 3: Back to Nature
Our greatest resource for survival is the earth itself. When times get hard, when technology fails (see my post, When Technology Fails, 12/13/20), we need to look to the earth, to nature, to the land that surrounds us, for what we need to survive.
Surrounded by a 'man-made' world (buildings and streets and vehicles and 'infrastructure'--all of which is pretty fragile) we have lost contact with the ecosystem that we still (buried behind this facade) rely on for our day to day survival.
If we are going to make it through the rough times ahead, we are going to make it by learning to get what we need directly from the earth. If we are going to create 'a world that works for everyone', we are going to create it by working with nature. (This is part of what Bill Mollison and Reny Mia Slay call the basic philosophy of permaculture : "...working with, rather than against nature.")
The first step is that we need to develop a realization that the earth will provide, because the earth always does. And if the earth ever does stop providing, we won't last long no matter what we do.
All of which means that the next step is that we need to learn how nature works. We need a practical 'ecological literacy'. We need to know what the earth provides--and when and where.
My next few posts will address this.
Quote of the Day: "We need to foster a bosom friendship with land and water and air. ... I remember the telling words of Chief Luther Standing Bear of the Oglala Sioux:
We did not think of the great open plains, the beautiful rolling hills, and winding streams with tangled growth, as 'wild'. Only to the white man was nature a 'wilderness' and only to him was the land 'infested' with 'wild' animals and 'savage' people. ... Earth was bountiful and we were surrounded with the blessings of the Great Mystery." - Kathleen Meyer
Surrounded by a 'man-made' world (buildings and streets and vehicles and 'infrastructure'--all of which is pretty fragile) we have lost contact with the ecosystem that we still (buried behind this facade) rely on for our day to day survival.
If we are going to make it through the rough times ahead, we are going to make it by learning to get what we need directly from the earth. If we are going to create 'a world that works for everyone', we are going to create it by working with nature. (This is part of what Bill Mollison and Reny Mia Slay call the basic philosophy of permaculture : "...working with, rather than against nature.")
The first step is that we need to develop a realization that the earth will provide, because the earth always does. And if the earth ever does stop providing, we won't last long no matter what we do.
All of which means that the next step is that we need to learn how nature works. We need a practical 'ecological literacy'. We need to know what the earth provides--and when and where.
My next few posts will address this.
Quote of the Day: "We need to foster a bosom friendship with land and water and air. ... I remember the telling words of Chief Luther Standing Bear of the Oglala Sioux:
We did not think of the great open plains, the beautiful rolling hills, and winding streams with tangled growth, as 'wild'. Only to the white man was nature a 'wilderness' and only to him was the land 'infested' with 'wild' animals and 'savage' people. ... Earth was bountiful and we were surrounded with the blessings of the Great Mystery." - Kathleen Meyer
Monday, January 3, 2011
Beyond Civilization
Now that we are into the new year, I want to head back to my Survival Resources thread, but first, I want to ask: why are we interested in surviving? As in, what are we working toward? What are we surviving for?
Beyond Civilization by Daniel Quinn is a fascinating, thought-provoking, infuriating book. I agree with the basic thrust of what the author is saying and disagree with many parts. It is definitely worth reading, particularly if you are thinking about where to go beyond this capitalist, hierarchical, industrial society. Quinn subtitles his book, 'Humanity's Next Great Adventure'.
He is particularly taken with Richard Dawkin's book, The Selfish Gene, and his idea of memes. A meme is a concept or belief which is a social/cultural building block that has a life of its own. Daniel Quinn believes that what keeps civilization going is a bunch of memes, which include "Civilization must continue at ANY cost and must not be abandoned under ANY circumstance.", "Ours is the one RIGHT way for people to live and everyone should live like us.", and "Civilization is humanity's ULTIMATE invention and can never be surpassed." To counter these, he proposes a different meme, "Something BETTER than civilization is waiting for us." (I like this--it reminds me of "Another world is possible.")
Although Quinn says clearly "There is no one right way for people to live", he also clearly advocates living tribally, saying that this is the way that human beings haved lived for millions of years and that this works better than our current 'civilization'. He claims that the Maya, the Olmec, the Hohokam, and the Anasazi all tried some version of civilization and then abandoned it. He sees tribalism as a 'social organization' which functions without hierarchy--which is something that I find very appealing. He also sees most circuses (especially the small ones) as an example of a tribal organization. His definition of a tribe is "A tribe is a coalition of people working together as equals to make a living." (I think this definition might surprise some hunter-gatherers who might not think that 'making a living' was their reason for working together--or living together.)
I like Daniel Quinn's unorthodox approach to homelessness: instead of rousting the homeless out of makeshift refuges and into 'shelters' that don't work for most of them, we should 'Let them house themselves'. (A great line: "Don't try to drive the homeless into places we find suitable. Help them survive in places they find suitable.") Quinn also sees allowing the homeless to flourish in an environment of their choosing as "the first great movement of people to that social and economic no man's land I call 'beyond civilization'."
One of the things that makes this book both easy to read and more than a bit disconcerting is the fact that it is divided into page long little sections, a lot of which gradually unfold ideas, a bit at a time and rather chaotically. But, as it unfolds, there is a lot of useful stuff in this book.
On the other hand, Daniel Quinn seems to have an antipathy for 'communes' (which is, as anyone who has read a bunch of this blog would know, a particular passion of mine). He claims that "Yes, a commune can definitely be a tribe; it's just a problematic way to begin." This is because Quinn's definition of 'a tribe' is about making a living. Using this definition he says "it will be luck rather than design if they actually have some occupational interests and skills in common." He also rejects the idea of the Amish as a tribe because "If you apply for membership, they'll be much more interested in your religious beliefs and your moral character than in your agricultural ambitions." It's not that I don't think that there can be tribal businesses such as circuses (I think that Mr. Quinn is on target there) but I don't think that's the only way to build a tribe, anymore than there's one right way to live.
Still, for those who want to build something new, 'a World that Works for Everyone', this is an important read. Now back to Survival Resources.
Quote of the Day: "Daniel Quinn teaches that no single person is going to save the world. Rather (if it's saved at all), it will be saved by millions (and ultimately billions) of us living a new way." - Daniel Quinn
Beyond Civilization by Daniel Quinn is a fascinating, thought-provoking, infuriating book. I agree with the basic thrust of what the author is saying and disagree with many parts. It is definitely worth reading, particularly if you are thinking about where to go beyond this capitalist, hierarchical, industrial society. Quinn subtitles his book, 'Humanity's Next Great Adventure'.
He is particularly taken with Richard Dawkin's book, The Selfish Gene, and his idea of memes. A meme is a concept or belief which is a social/cultural building block that has a life of its own. Daniel Quinn believes that what keeps civilization going is a bunch of memes, which include "Civilization must continue at ANY cost and must not be abandoned under ANY circumstance.", "Ours is the one RIGHT way for people to live and everyone should live like us.", and "Civilization is humanity's ULTIMATE invention and can never be surpassed." To counter these, he proposes a different meme, "Something BETTER than civilization is waiting for us." (I like this--it reminds me of "Another world is possible.")
Although Quinn says clearly "There is no one right way for people to live", he also clearly advocates living tribally, saying that this is the way that human beings haved lived for millions of years and that this works better than our current 'civilization'. He claims that the Maya, the Olmec, the Hohokam, and the Anasazi all tried some version of civilization and then abandoned it. He sees tribalism as a 'social organization' which functions without hierarchy--which is something that I find very appealing. He also sees most circuses (especially the small ones) as an example of a tribal organization. His definition of a tribe is "A tribe is a coalition of people working together as equals to make a living." (I think this definition might surprise some hunter-gatherers who might not think that 'making a living' was their reason for working together--or living together.)
I like Daniel Quinn's unorthodox approach to homelessness: instead of rousting the homeless out of makeshift refuges and into 'shelters' that don't work for most of them, we should 'Let them house themselves'. (A great line: "Don't try to drive the homeless into places we find suitable. Help them survive in places they find suitable.") Quinn also sees allowing the homeless to flourish in an environment of their choosing as "the first great movement of people to that social and economic no man's land I call 'beyond civilization'."
One of the things that makes this book both easy to read and more than a bit disconcerting is the fact that it is divided into page long little sections, a lot of which gradually unfold ideas, a bit at a time and rather chaotically. But, as it unfolds, there is a lot of useful stuff in this book.
On the other hand, Daniel Quinn seems to have an antipathy for 'communes' (which is, as anyone who has read a bunch of this blog would know, a particular passion of mine). He claims that "Yes, a commune can definitely be a tribe; it's just a problematic way to begin." This is because Quinn's definition of 'a tribe' is about making a living. Using this definition he says "it will be luck rather than design if they actually have some occupational interests and skills in common." He also rejects the idea of the Amish as a tribe because "If you apply for membership, they'll be much more interested in your religious beliefs and your moral character than in your agricultural ambitions." It's not that I don't think that there can be tribal businesses such as circuses (I think that Mr. Quinn is on target there) but I don't think that's the only way to build a tribe, anymore than there's one right way to live.
Still, for those who want to build something new, 'a World that Works for Everyone', this is an important read. Now back to Survival Resources.
Quote of the Day: "Daniel Quinn teaches that no single person is going to save the world. Rather (if it's saved at all), it will be saved by millions (and ultimately billions) of us living a new way." - Daniel Quinn
Friday, December 31, 2010
Love in Action
This will be sort of a wrap up post--at least for this calendar year, although I will be referring to a lot of posts that I wrote through the two and a half years of this blog.
My last post was on the importance of love (Love is the Source, 12/25/10). But in my very early post on Loving-Kindness and Social Change (6/24/08) I pointed out that love wasn't enough. You need to work as well. You need to put love to work.
Freud said, "Love and work are the cornerstones of our humanness." Kahlil Gibran puts it even better, "Work is love made visible." So my question is, how do we take our love and make it work in the world?
The first, and a very important way as far as I'm concerned, to put love into action, is through forgiveness. I wrote a post on this a couple of years ago (Forgiveness, 8/7/08) where I quoted Martin Luther King as saying, "Forgiveness is not an occasional act: it is an attitude." Being forgiving and taking an attitude of forgiveness seems a very real way of making love visible.
The Buddhists have some very definite ideas about making love visible. One of these is doing a loving-kindness meditation. (I wrote about this in my posts on Spreading Love, 3/26/10, and Resources for Loving-Kindness, 3/30/10.) They also talk about the 'Brahmaviharas' (or Four Immeasurables/Boundless Virtues/Heavenly Abodes,etc). These are loving-kindness, compassion, sympathetic joy, and equanimity--or as I put it in my post, The Four Gardeners (2/14/2010), simply Love, Compassion, Joy, and Serenity. I later talked about Patience, Forgiveness, Generosity, and Healing, in a post I called And Their Four Offspring (2/24/10), since I saw them proceeding from the four 'boundless virtues'. The more that we practice all of these the more that I think we can spread love in the world.
Rachel Naomi Remen (see my post on Blessings, 3/9/10, and More Blessings, 3/23/10) doesn't talk much about love, but she does talk about blessing others and serving others which I think are marvelous ways of putting love into action. The Dalai Lama uses the phrase 'to benefit others' (see Benefiting Others, 7/21/10) which I think conveys much of the same thing.
Another direct way of showing love is through physical affection--both nonsexual affection and sexual affection. (I have written about this in my posts on Love and Affection, 7/28/08, and Touch, Affection, and Sex, 6/30/09.) In fact, I think any form of closeness can show love. (Also see my post on Intimacy, 7/3/09.)
A great way of demonstrating love and creating closeness is by simply listening. I've written about it in my post on Listening to Each Other (6/7/10). I've also written about it in terms of Stephen Covey's fifth 'habit': 'Seek First to Understand, Then to Be Understood' (see Seek to Understand, 11/11/10) and in terms of Marshall Rosenberg's 'Nonviolent Communication' (also known as 'Compassionate Communication'--see my post on Nonviolent Communication, 11/25/10). When we really listen to each other, when we truly seek to understand another person, we are doing more than simply showing them respect. In a very real way we are loving them. (I have been studying and trying to practice Tonglen which is a very radical Tibetan Buddhist meditation where you imagine yourself taking in all the hard and awful things in the world, and send out good stuff, like love, joy, and healing. I realized a little while ago that when you can listen to another person's tales of woe--their irritations, upsets, worries, fears, and stories of maltreatment--and respond with compassion and caring, you are doing tonglen.)
Finally, as we go beyond loving each person to loving the whole world--not just the people but the animals and plants and microorganisms and the entire ecosystem--we are truly spreading love. Joanna Macy talks about seeing the 'World as Lover' (see World as Lover, 1/15/10) Yes, I believe that we can love the entire planet--and this means we need to show our love by taking good care of it. I've been thinking a lot about what I will call the great triple love: loving ourselves, loving each other, and loving the world--and in action that becomes caring for ourselves, caring for each other, and caring for the world. This is what I see as major social change, and what I see as love in action.
May you have all the love you could ever want and may you spread much love through the world in this upcoming year.
Quote of the Day: "We cannot avoid Using power,
Cannot escape the compulsion To afflict the world,
So let us, cautious in diction And mighty in contradiction,
Love powerfully." - Martin Buber
My last post was on the importance of love (Love is the Source, 12/25/10). But in my very early post on Loving-Kindness and Social Change (6/24/08) I pointed out that love wasn't enough. You need to work as well. You need to put love to work.
Freud said, "Love and work are the cornerstones of our humanness." Kahlil Gibran puts it even better, "Work is love made visible." So my question is, how do we take our love and make it work in the world?
The first, and a very important way as far as I'm concerned, to put love into action, is through forgiveness. I wrote a post on this a couple of years ago (Forgiveness, 8/7/08) where I quoted Martin Luther King as saying, "Forgiveness is not an occasional act: it is an attitude." Being forgiving and taking an attitude of forgiveness seems a very real way of making love visible.
The Buddhists have some very definite ideas about making love visible. One of these is doing a loving-kindness meditation. (I wrote about this in my posts on Spreading Love, 3/26/10, and Resources for Loving-Kindness, 3/30/10.) They also talk about the 'Brahmaviharas' (or Four Immeasurables/Boundless Virtues/Heavenly Abodes,etc). These are loving-kindness, compassion, sympathetic joy, and equanimity--or as I put it in my post, The Four Gardeners (2/14/2010), simply Love, Compassion, Joy, and Serenity. I later talked about Patience, Forgiveness, Generosity, and Healing, in a post I called And Their Four Offspring (2/24/10), since I saw them proceeding from the four 'boundless virtues'. The more that we practice all of these the more that I think we can spread love in the world.
Rachel Naomi Remen (see my post on Blessings, 3/9/10, and More Blessings, 3/23/10) doesn't talk much about love, but she does talk about blessing others and serving others which I think are marvelous ways of putting love into action. The Dalai Lama uses the phrase 'to benefit others' (see Benefiting Others, 7/21/10) which I think conveys much of the same thing.
Another direct way of showing love is through physical affection--both nonsexual affection and sexual affection. (I have written about this in my posts on Love and Affection, 7/28/08, and Touch, Affection, and Sex, 6/30/09.) In fact, I think any form of closeness can show love. (Also see my post on Intimacy, 7/3/09.)
A great way of demonstrating love and creating closeness is by simply listening. I've written about it in my post on Listening to Each Other (6/7/10). I've also written about it in terms of Stephen Covey's fifth 'habit': 'Seek First to Understand, Then to Be Understood' (see Seek to Understand, 11/11/10) and in terms of Marshall Rosenberg's 'Nonviolent Communication' (also known as 'Compassionate Communication'--see my post on Nonviolent Communication, 11/25/10). When we really listen to each other, when we truly seek to understand another person, we are doing more than simply showing them respect. In a very real way we are loving them. (I have been studying and trying to practice Tonglen which is a very radical Tibetan Buddhist meditation where you imagine yourself taking in all the hard and awful things in the world, and send out good stuff, like love, joy, and healing. I realized a little while ago that when you can listen to another person's tales of woe--their irritations, upsets, worries, fears, and stories of maltreatment--and respond with compassion and caring, you are doing tonglen.)
Finally, as we go beyond loving each person to loving the whole world--not just the people but the animals and plants and microorganisms and the entire ecosystem--we are truly spreading love. Joanna Macy talks about seeing the 'World as Lover' (see World as Lover, 1/15/10) Yes, I believe that we can love the entire planet--and this means we need to show our love by taking good care of it. I've been thinking a lot about what I will call the great triple love: loving ourselves, loving each other, and loving the world--and in action that becomes caring for ourselves, caring for each other, and caring for the world. This is what I see as major social change, and what I see as love in action.
May you have all the love you could ever want and may you spread much love through the world in this upcoming year.
Quote of the Day: "We cannot avoid Using power,
Cannot escape the compulsion To afflict the world,
So let us, cautious in diction And mighty in contradiction,
Love powerfully." - Martin Buber
Saturday, December 25, 2010
Love is the Source
When I began this blog, my third post was on Loving-Kindness and Social Change (6/24/08). My very first quote in my very first post was from the Dalai Lama, "My religion is kindness." While I've been clear that this blog is about social change, I've also been clear that love, kindness, forgiveness, and compassion are at the base of any real change.
I think that love is at the core of most spirituality. Many religions acknowledge this. In the Gospel of John, Christ tells his apostles to "Love one another." In fact, in the First Letter of John, he says it outright: "Whoever does not love does not know God, because God is love." This goes all the way back to Leviticus in the Torah, "Love your neighbor as yourself..." Love even extends to our 'enemies'. In Matthew, Christ says to "Love your enemies" and in the Torah, in Exodus, God tells Moses, “If you come across your enemy’s ox or donkey wandering off, be sure to return it. If you see the donkey of someone who hates you fallen down under its load, do not leave it there; be sure you help them with it." (In other words, be kind and helpful even to those who hate you.)
The Qu'ran begins with the line, "In the name of Allah, the Merciful, the Compassionate..." and most of the following chapters (or suras) begin with this also. In Islam, in other words, God is mercy and compassion. The Sufis are particularly taken with love. I've heard it said that to the Sufis, God is Love, Lover, and Beloved. In my post on Rumi Night, a few days ago (12/20/10) I quoted from Mevlana Jalaluddin Rumi, Sufi poet and mystic, "Love comes on strong, consuming herself, unabashed."
The Buddhist scriptures contain a whole piece on Loving-Kindness, the Metta Sutta, which says, "Even as a mother protects with her life, her child, her only child, so with a boundless heart, should one cherish all living beings..." In Hinduism, Bhakti Yoga is focused on love and devotion. Practitioners (according to the Bhagavad Gita) need to be "devoted to the welfare of all beings" and be someone who hates no one, "is friendly and compassionate... and... forgiving". (Chapter 12, The Way of Divine Love)
The witches I've hung around with follow the Charge of the Goddess that proclaims, "My love is poured out upon the earth..." and "...all acts of love and pleasure are My rituals." Thorn Coyle, a witch from the Reclaiming and Feri traditions says that "Love is that which uses the life force well, and for the good of all. ... It is a sharing, the underpinning of life that infuses all."
Some very radical folks also speak highly of love. Emma Goldman called love "the strongest and deepest element in all life, the harbinger of hope, of joy, of ecstasy..." Che Guevara said, "At the risk of seeming ridiculous, let me say that the true revolutionary is guided by a great feeling of love." Malcolm X said, "...understanding creates love, love creates patience, and patience creates unity." And Martin Luther King claimed that "Love is the only force capable of transforming an enemy into friend."
It's Christmas, which seems to me a celebration of love. Whatever path you follow, may it be a path of love. I believe that love is the source, the very foundation of what we need to do in the world. Whatever you do, do it with love. Loving one another is social change.
Quote of the Day: "The success of love is in the loving - it is not in the result of loving. Of course it is natural in love to want the best for the other person, but whether it turns out that way or not does not determine the value of what we have done..." - Mother Teresa
I think that love is at the core of most spirituality. Many religions acknowledge this. In the Gospel of John, Christ tells his apostles to "Love one another." In fact, in the First Letter of John, he says it outright: "Whoever does not love does not know God, because God is love." This goes all the way back to Leviticus in the Torah, "Love your neighbor as yourself..." Love even extends to our 'enemies'. In Matthew, Christ says to "Love your enemies" and in the Torah, in Exodus, God tells Moses, “If you come across your enemy’s ox or donkey wandering off, be sure to return it. If you see the donkey of someone who hates you fallen down under its load, do not leave it there; be sure you help them with it." (In other words, be kind and helpful even to those who hate you.)
The Qu'ran begins with the line, "In the name of Allah, the Merciful, the Compassionate..." and most of the following chapters (or suras) begin with this also. In Islam, in other words, God is mercy and compassion. The Sufis are particularly taken with love. I've heard it said that to the Sufis, God is Love, Lover, and Beloved. In my post on Rumi Night, a few days ago (12/20/10) I quoted from Mevlana Jalaluddin Rumi, Sufi poet and mystic, "Love comes on strong, consuming herself, unabashed."
The Buddhist scriptures contain a whole piece on Loving-Kindness, the Metta Sutta, which says, "Even as a mother protects with her life, her child, her only child, so with a boundless heart, should one cherish all living beings..." In Hinduism, Bhakti Yoga is focused on love and devotion. Practitioners (according to the Bhagavad Gita) need to be "devoted to the welfare of all beings" and be someone who hates no one, "is friendly and compassionate... and... forgiving". (Chapter 12, The Way of Divine Love)
The witches I've hung around with follow the Charge of the Goddess that proclaims, "My love is poured out upon the earth..." and "...all acts of love and pleasure are My rituals." Thorn Coyle, a witch from the Reclaiming and Feri traditions says that "Love is that which uses the life force well, and for the good of all. ... It is a sharing, the underpinning of life that infuses all."
Some very radical folks also speak highly of love. Emma Goldman called love "the strongest and deepest element in all life, the harbinger of hope, of joy, of ecstasy..." Che Guevara said, "At the risk of seeming ridiculous, let me say that the true revolutionary is guided by a great feeling of love." Malcolm X said, "...understanding creates love, love creates patience, and patience creates unity." And Martin Luther King claimed that "Love is the only force capable of transforming an enemy into friend."
It's Christmas, which seems to me a celebration of love. Whatever path you follow, may it be a path of love. I believe that love is the source, the very foundation of what we need to do in the world. Whatever you do, do it with love. Loving one another is social change.
Quote of the Day: "The success of love is in the loving - it is not in the result of loving. Of course it is natural in love to want the best for the other person, but whether it turns out that way or not does not determine the value of what we have done..." - Mother Teresa
Tuesday, December 21, 2010
The Darkness and the Light
I have blogged about the Solstice before (see Winter Solstice, 12/21/08, and Yule, 12/20/09) as well as blogging about darkness (usually at Samhain at the start of November; see Darkness, 11/1/08, and Out of the Darkness, 11/1/09). For me this time of the year is a magical combination of darkness and light.
As un-sustainable and un-ecological as it is, I love the holiday lights and pretty much the gaudier the better. I also love candles and starlight and even bonfires, and I am very aware of how important darkness is to all of these. There is a reason we never see the stars during the day and candles at noon go unnoticed and Christmas lights look silly in daylight and even bonfire are not impressive. We need the darkness to see these lights, and it is the mixture of darkness and light that makes these so inspiring.
This year, the winter solstice was supposed to come with one of the most impressive displays of darkness and light in four hundred years: a full moon with a lunar eclipse right at solstice. Unfortunately, here in New England, we are getting a snowstorm and won't be able to appreciate it. Still the snow is beautiful in its own way and very appropriate for the solstice.
What does any of this have to do with social change? Just that this is why I do my bit towards it--so that we may all have a world where we can appreciate the seasons, and the darkness and the light.
May you have a blessed holiday season whatever you celebrate.
Quote of the Day: "This is the night of Solstice, the longest night of the year. Now darkness triumphs; and yet, gives way and changes into light. ... This is the stillness behind motion, when time itself stops; ... We are awake in the night. We turn the Wheel to bring the light. We call the sun from the womb of night." - Starhawk (Miriam Simos)
As un-sustainable and un-ecological as it is, I love the holiday lights and pretty much the gaudier the better. I also love candles and starlight and even bonfires, and I am very aware of how important darkness is to all of these. There is a reason we never see the stars during the day and candles at noon go unnoticed and Christmas lights look silly in daylight and even bonfire are not impressive. We need the darkness to see these lights, and it is the mixture of darkness and light that makes these so inspiring.
This year, the winter solstice was supposed to come with one of the most impressive displays of darkness and light in four hundred years: a full moon with a lunar eclipse right at solstice. Unfortunately, here in New England, we are getting a snowstorm and won't be able to appreciate it. Still the snow is beautiful in its own way and very appropriate for the solstice.
What does any of this have to do with social change? Just that this is why I do my bit towards it--so that we may all have a world where we can appreciate the seasons, and the darkness and the light.
May you have a blessed holiday season whatever you celebrate.
Quote of the Day: "This is the night of Solstice, the longest night of the year. Now darkness triumphs; and yet, gives way and changes into light. ... This is the stillness behind motion, when time itself stops; ... We are awake in the night. We turn the Wheel to bring the light. We call the sun from the womb of night." - Starhawk (Miriam Simos)
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